Tuesday 14 May 2013

Visit to Rameswaram Temple

My Spiritual Travelogue



Arulmigu Sri Ramanathaswami Temple - Rameshwaram


We planned our visit to Rameshwaram keeping in mind to perform our pithru rites during Mahalaya Paksha period (Sept. 2012) at Rameshwaram, combining with our longer wish to fullfil - to have  darshan of Shri Ramanatha swamy at Rameshwaram. 


From Chennai, we started off by train to Madurai where we landed at about 8.00 p.m.  Due to some track work, the journey was terminated at Koodal Nagar instead of Madurai Junction.  On alighting from the train, we were greeted by heavy drizzling and was wading through the same to reach Madurai junction railway station where Rameshwaram passenger train leaving at midnight.  Added to the our owe, Madurai junction railway station was in pitch dark due to power failure.  Somehow, we managed to get into our train which left after a delay of 40 mts from its scheduled departure.  The journey was a little bit husky.  We landed at Rameshwaram station on the following morning at about 4.30 a.m.   


The early morning cool sea breeze kindled our spirits from the sleepy mood and set sail our enthu to the day's active schedule.  We checked-in to a lodge,  dumped our baggages and taking the advise of the inn-keeper, we proceeded to Shri Ramanathaswamy temple to have 'spadiga linga pooja' darshan.  This darshan in the early morning before sunrise is said to be a gifted opportunity for the pilgrims.  Chanting of the powerful mantra 'Om NamaShivaya' and of having the 'spadiga linga'  darshan in that early morning spiritually took us to a heavenly abode.   There is a belief that the 'spadiga lingam' was given by Sankaracharya to this temple. 

                                                                                        

Morning Beach at Rameshwaram




The Lodge where we stayed

Next, we engaged a prohit and jeeps for visiting Dhanushkodi to perform our Theertha srartham or Hiranya srartham.  The prohit had lined up all paraphernelia for the pooja and in two jeeps lead us to Dhanuskodi where we have to perform our rites at the confluence of Mahodadhi (Bay of Bengal) and Ratnakara (Indian Ocean).  


Dhannushkodi is a town in the southern tip of south India.  There is no proper road to Dhanushkodi.  The stretch is through beach sand.  No ordinary vehicle can travel in this sand dunes beach.  There are lot of special small trucks available to travel to Dhanushkodi. 




Mini tucks & Jeeps in the sand dunes




It is a journey, unimaginable to many, even for us till that moment,  to be at the very southern end (tip) of India, but a realistic one for us.  Emotionally, we were all speechless on seeing the vast roaring sea around our visinity, engulfed with the golden sun rays from the eastern horizan, twinkling waves through the golden rays.  Oh, what a marvellous sight gifted by nature.   With rapt attention, we stood motionless,  enjoying the nature's beauty.  But, for a sudden thud by our prohit,  we would not have been back to realism.  He was preparing for our doing the sankalpam and prayers on the sands of Dhanushkodi sea shore.  He drew bows and arrows for each one of our families on the sand for performing our theertha srartham.  He arranged everything so professionally and we did the rituals as per his command.  Then, we were asked to take 30 snan dips in the sea.  After this, we all straight away proceeded to Sri Ramanatha Swamy temple without changing the wet cloth.

 




Ramanathaswamy temple is the most important temple at Rameswaram.  The temple is so constructed inside a compound wall of more than one kilometre, houses four marvelous corridors which have been beautifully carved or sculptured.   It is said that the holy water of the divine water tanks inside the temple compound have tremendous powers to the pilgrims / visitors.   The ponds inside the temple corridor have their own significance in belief and faith.  temple corridor one can   visit here is the longest in India.



The Legend related to the temple goes like this -  on the advice of Rishis, Lord Rama along with Sita and Lakshmana, installed and worshipped the Sivalinga here to expiate the sin of Brahmahatya - killing of a Brahmin – Ravana while returning to Ayodhya. Rama wanted to do the Sivalinga installation at an auspicious time.  He sent Hanuman to Mount Kailas to get a Sivalinga.  Since Hanuman could not return with the Sivalinga in time before the auspicious time goes,  Sita herself made a Lingam (Ramalingam) out of sand.  The rituals were performed and after that Hanuman returned with a Linga from Mount Kailas.  To appease the disappointed Hanuman, Rama had Anjaneya’s Lingam - Visvalingam  also installed by the side of Ramalinga, and ordained that rituals be performed first to the Visvalingam. This Visvalingam is just around the Prakaram of Hanuman temple.

 

                                                             
                                                         Sri Ramanatha Swamy Temple




Architectural marvel - Temple corridors

                                       






                                                                  

The temple ponds inside the temple corridor have their own significance in faith. The concept is that just before purifying the soul inside the temple, one can purify the body in these “theerthams” or holy ponds.  There are almost 36 Theerthams here in Rameshwaram, out of which 22 are in the temple.  The water of these Theerthams are said to be therapeutic. A bath in these is regarded significant.  The name of 22 Theerthams are -

Sethumadava Theertham,
Gayathri Theertham,
Saraswathy Theertham,
Maha lakshmi Theertham,
Savithri Theertham,
Gandhamadava Theertham,
Gavaksha Theertham,
Yamuna Theertham,
Gaya Theertham,
Siva Theertham,
Satyamrita Theertham,
Sarva Theertham,
Kodi Theertham,
Gavaya Theertham,
Nala Theertham,
Neela Theertham,
Sanku Theertham,
Chakra Theertham,
Brahmahatta vimochana Theertham,
Soorya Theertham,
Chandra Theertham,
Ganga Theertham


Gavaya Theertham
Yamuna Theertham


Suriya Theertham

Sanku Theertham

After taking  bath in all the 22 theerthams inside the temple, we went back to our prohit's place for performing our Mahalaya Paksha Tarpan which he arranged.  After performing the Tarpan, we had darshan of Sri Ramanatha Swamy and his consort goddess Sri Parvathavarthini.  The prohit also made arrangements for our lunch.  After having a sumptuous lunch, we were getting ourselves ready for our return journey by evening.  We reached Rameshwaram railway station and our return train was waiting at the platform.  


We all wanted to have look on the Pamban Bridge which connects Rameshwaram on Pamban Island to mainland India.  We could not have a look on the Pamban bridge in the night when we were ravelling to Rameshwaram as it was mid-night and pitch dark everywhere.  So, we made it  point to have good look on the Pamban Bridge on our return  from Rameshwaram.

 

During the British Raj period, in late 1870, when East India Company was expanding its trade, a need arose for a rail link between Danushkodi and Colombo. Under the Indo-Ceylon Project, two proposals - i) rail bridge from Mandapam to Pamban and ii) from Danushkodi to Thalaimannar were sent to the British Parliament.  The Mandapam - Danushkodi rail link project got approved by the British Parliament at a cost Rs. 70 Lakhs.  South Indian Railway commenced the bridge construction in 1902. Work was smooth till constructing 112th pier from Mandapam side.  At this stage, it was decided to allow ferry service as well. A German Engineer Scherzer designed and built the famous 65.23 metre long rolling type lift span which opens up to pave way for the vessels to pass through.  After the erection of rolling lift centre span in 1913, the bridge was thrown open to traffic in Feb. 24, 1914 and recently, the bridge has completed its centenary year.  The bridge with stood nature's fury in December 1964.  The then President A.P.J. Abdul Kalam, who hailed from Rameswaram island suggested for gauge conversion of the rail track and the same was completed in 2007.  The bridge was further strengthened in 2009 for movement of goods traffic.  Recently, it suffered a jolt, when a barge which was drifting due to its anchor failure, crashed into the bridge, damaging the 121st pier.  The same was rectified within a weeks' time and the train service was restored.   


The Pamban Bridge is a cantilever bridge on the Palk Strait connects Rameshwaram on Pamban Island to mainland.  There is a road bridge passes through adjacent to the cantilever railway bridge. It was India's first sea bridge.  It is the second longest sea bridge in India (after Bandra-Worli Sea Link) at a length of about 2.3 KM.  The rail bridge is a conventional bridge resting on concrete piers, but has a double leaf bascule section midway which can be raised to let ships and barges pass through.  It is a magnificient sight for the eyes to view the cantilever railway bridge and the road bridge side by side in the mid sea in that evening sunset light.  



An engineering marvel - Pamban bridge

Pamban bridge







With these sweet memories we returned to our base the next day morning and got mixed up with our daily chores. In that way, we were all very much gracefully blessed by the divine powers of Sri Ramanatha Swami of Rameshwaram in making our spiritual pilgrimage a very successful one both in spirits and health and kindled our enthusiasm for more and more such  spiritual yatras.       


வணக்கம் 


 

Saturday 27 April 2013

My Spiritual Travelogue - Thirukkarugavur



My Spiritual Travelogue



Sri Garparakshambigai Amman Temple Darshan - Thirukkarugavur


Recently, we visited Thirukkarugavur for darshan of Sri Mullaivananatha Swami and Sri Karparakshambigai Amman Temple in Thirukkarugavur.

This small town - Thirukkarugavur is situated in Tanjore District of South India within a distance of 6 KM from Papanasam, in between Tanjore and Kumbakonam Main Road, on the banks of river 'Vettar'.  Public transport facilities are available to this temple town from Kumbakonam and Tanjore.   Also autorickshaws are available from Papanasam.  This temple town is also known  by other names viz.  - 'Madhavi Vanam', 'Mullai Vanam Thirukkarugavur', 'Garppapuri'.

The temple is  460' in length and 284' in breadth.    The Rajagopuram is in the eastern side and on the south side there is an entrance.  Sri Mullaivananatha Swami sannadhi is situated in the big corridor and on the northern side of it Sri Garpparakshambikai Amman sannadi is there. Both sannadhis have separatre corridors.


Shri Garparakshambigai Amman
                                                   
Greatness of the Goddess Arulmigu Garbarakshambigai

Couples yearning for a child have to come in person to this temple, obtain ghee from the counter, light 11 ghee lamp and must do step smearing (Padi Mezhuguthal) in sacred Ambal Sannadhi and pray for their child. After returning to their home they should buy quality ghee for 1 kg and mix them with the sacred ghee obtained from this temple. Before going to bed couples should take a teaspoonful of the ghee for next 48 days. Women should avoid intake of ghee during their periods, while men should continue without break. We advice the couples to recite the mantras which will be given to them in a book form during their visit to this temple. This is a belief that is backed up by the experience of many.  Persons who are unable to visit this temple in person can obtain blessed ghee from this temple through post or courier. The details are available with the temple authorities who will provide same on  request. 

Blessed castor oil for easy delivery:

Pregnant woman in third trimester has to obtain blessed oil from this temple. It is not necessary for the woman to come in person while her husband or any family member can come and obtain the blessed oil. The oil must be applied in the lower abdomen of the woman during pain. It is advised that the woman to recite the mantras for easy delivery.

Persons who are unable to visit this temple in person can obtain blessed oil from this temple through post or courier. The details available with temple office.  After obtaining the oil follow the procedure as detailed above.

Punugu sattam

Lord Mullaivananthar is Swayambu i.e, self manifested. Therefore no abishegam is done to him. During Valarpirai pradosham days Punugu Abhishegam (Ablution) is done to Shri Mullaivananathar. Punugu is believed to cure incurable and chronic illness. Punugu prasadam can be obtained either in person or through post.

Abishegams are also performed during these timings -  Monday to Thursday: 8.00 a.m. to 4.30 p.m.
Friday, Saturday: 8.00 a.m. only.  Sunday:  No abishegam is performed.  No abishegams are performed in evening on Pradosham days.  Similarly no abishegams are performed during festival days.
Pre-bookings are made for abishegams. Devotees are expected to be present ½ hour before abishegam. Delay causes discomfort to other devotees.  Temple officials are very helpful in providing neccsary details for performing pooja etc. on request. 









The temple has got a beautiful Nandavanam - "Mullai vanam" in outer prahara.  It has got various flowering plants in different varieties and it is a feast to our eyes when the plants in full bloom. 







In front of the temple main entrance on the eastern side, a beautiful temple tank is there.



Thanga Thottil

In the temple, there is a Thanga Thottil (Golden Cradle) being used for completing the prarthana made by the couple for having blessed them with a baby by the graceful blessings of Shri Garparakshambigai. This is something like a unique way of Thanking Goddess Shri Garbarakshambigai for her benevolence towards the couple by blessing them for having a child.  This is known as Thanga Thottil prarthanai.  The couple will place the baby in the Thanga Thottil and circumventing the Amman Praharam (corridor) with their child. 

Thulabharam:

This is an age old tradition which is followed in many temples. Placing your child in one plate of the weighing scale and balancing the other with goods is called Thulabharam. We accept all kinds of materials like Ghee, oil, food grains, fruits, currency coins, gold, silver etc in Thulabaram.




Navakodi Ghee lamps

All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion. Light symbolizes knowledge, and darkness - ignorance. The Lord is the "Knowledge Principle" (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself.
The traditional ghee lamp has a further spiritual significance. The ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the sin. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the sin too finally perishes.
Taking into consideration the traditional belief, for the benefit of devotees we ask you to light up eleven lamps, if you are praying for pregnancy (one for Shri. Vinayagar, one for the Lord Mullaivananathar and nine for Almighty Shri. Garbaratchambigai) and five lamps for easy delivery (one for Shri. Vinayagar, one for the Lord Mullaivananathar and three for Almighty Shri. Garbaratchambigai).
Those who cannot come in person to light ghee lamps can use the temple service to do so. Lighting ghee lamps up to the number of their age is a common occurrence here. The details have been given in payments page of this website.


Ear boring and Tonsure prayers

Ear boring of the child and tonosuring head can be done in this temple. Temple officials will make necessary arrangements on request. 
வாழ்க முல்லைவனநாதரின் பெருமை 
வாழ்க கருக்காத்த நாயகியின் அருள்
வாழ்க சீர் அடியாரெல்லாம்.



வணக்கம் 



Wednesday 17 April 2013

My Spiritual Travelogue - Part 2


MY SPIRITUAL TRAVELOGUE - PART 2

After visiting Nashik, we all assembled at Gobergaon railway station to catch the train to Phandarpur.  We had a comfortable full night journey and reached Phandarpur next day morning.  Not a tiresome travel at all....!

Pandharpur is an important pilgrimage city on the banks of Bhimā river in Sholapur District of Maharashtra which is alternatively known as Chandrabhaga because of its half-moon like shape.  The city is named after a great merchant Pundalik who achieved self-realisation there.
  


Pandharpur Rly Station




We were transported in pre-arranged vehicles  to the place of our accommodation at 'Shri Gajanan Maharaj Bakta Niwas' of Shri Gajanan Maharaj Sansthan Trust which is about 10 minutes drive from the Phandarpur railway station.  This is situated in a sprawling area inside Shri Gajanan Maharaj Mandir complex. It is a feast to our eyes to see the well laid out gardens, 72 feet high and 51 feet wide intiricately carved marble 'Praveshdwar" Main Gate and the marble idol of Shri Gajanan Maharaj. 



Gardens



Shri Gajanan Maharaj -

When mankind is in distress, surrounded by worries and problems, a saint is required to show them the path of trust and lead them to light.  Saints guide the mankind to become a devotee of God and preach and show them the way to lead a life for which they are born.  One such saint made his appearance in Shegon on 23 February 1878, called Shri Gajanan Maharaj.  Nobody knows his birth details as is evident like most other saints.  He has a tremendous miraculous power which was noticed by several people.  He exhibited his divine spirit,  to name a few - curing a leprosy patient, gave life to a dead dog etc.  He conquered all his senses.  The holy book "Shri Gajanan Vijay" tells tale of his spiritual power.  Today, the Shri Gajanan Maharaj Sansthan Trust lives upto to its   aim of putting into practice its ideology of "Sarve Bhavantu Sukhenah" (May all be Happy), do yeomen services to the mankind.   

After our  checking-in, we proceeded to the Chandrabagha river for taking bath.  We never forget the enchanting view of the holy river and it is a life time opportunity for us to have our dip in the holy river. The morning was quite pleasant and everybody was enjoying their experience.  








A worryless and fully tired yatrigha resting..


A proud owner of his assets..


A special mention to Raju in our diary, who sells Dahi in a pot.  After a refreshing dip in the holy Chandrabhaga river, a tumbler full of  hard to break solid pure white dahi stirred with a pint of salt or sugar at a paltry sum of Rs.Ten takes us to a different world, cannot be narrated in words.


They draw welcome tilak on pilgrim's forehead and earn their daily livelihood.


We proceeded to the temple of Lord Vithoba for darshan.   

Pundalik is a devoted son to his parents Janudev and Satyavati, who lived in a forest called Dandirvan. But after his wedding, Pundalik begins ill-treating his parents. Tired with their son’s misbehavior and ill treatment, the elderly couple decide to leave for Kashi like so many pious Hindus in the bygone era who would relocate to Kashi as their end drew near.
On knowing their plans, Pundalik and his wife decide to join them on pilgrimage. The ill treatment continues. On the way to Kashi,  They decide to stay in a ashram (hermitage) of a pious and venerable sage, Kukkutswami. to spend a few days there. That night, when all were asleep, Pundalik by chance is awake and sees a remarkable vision.   The dream which saw utterly shocked him and his consciousness transforms. He realizes his misdeeds, becomes entirely devoted to his parents and ensures their comfort, even risking his own.
Devotion in any form reaches God swiftly. Impressed by Pundalik's devotion to his parents, Lord Vishnu plans to bless Pundalik immediately. So, He leaves Vaikuntha (His abode) for Pundalik’s ashram.
Vishnu knocks at Pundalik’s door, when he is busy serving his parents food. Pundalik does realize God is at his door. But such was his devotion to his parents, he wants to complete his duties and only then attend the visitor. Then, Pundalik does something strange but out of real devotion. He throws a brick outside for God to stand on and wait for him until he finishes attending to his parents.
Seeing this act, Visnu is extremely impressed and the ever-loving God waits for his devotee. When Pundalik comes out, he begs for pardon but far from being displeased, Visnu is taken over by Pundalik's love for his parents and grants a boon. Pundalik requests Vishnu to stay back on Earth and bless all his true devotees. He agrees to take the form of Vithoba, or God who stood upon a brick, and a temple comes up there. Along with Vithoba, Rakhumai (Mother Rukmini, the consort of Krishna, one of avatars of Visnu) is also worshipped here.




Lord Vithoba and his consort Rukhmai
Lord Shri Vithoba Mandir 

The queue system followed for devotees at the Mandir for darshan of Lord Vithoba is a unique one.  Adjacent to the temple there is a multi-story (heard it is a 8 story building) building where the devotees have to wait in the queue complex till they enter the temple main entrance, nicely routed through all the floors.  The wait  normally takes about 4 - 5 hours on festival days  depending upon the crowd size.  Through one half of the complex the  queue ascends upto the top floor and through the other half  decends to ground floor in a spiral formation and joins with the temple main entrance.     Devotees can sit on side ways while they are in the queue.  


All these things did not bother us when we came out with a Blissful darshan of Lord Vithoba  and Rukhmai.

My memory traces back the lines of someone who said -  

"O Lord, take my love, and let it flow in fullness of devotion to Thee;"
"O Lord, take my hands, and let them work incessantly for Thee;"
"O Lord, take my soul, and let it be merged in One with Thee;"
"O Lord, take my mind and thoughts, and let them be in tune with Thee;
"O Lord, take my everything, and let me be an instrument to work for Thee.."

After our darshan of Lord Vithoba, we moved to Shri Gajanan Maharaj Baktha Niwas. 
As we were having sufficient time to visit nearyby temples viz. Jaggubai Temple etc.  But, we first visited Sant Kaikadi Maharaj Math. It is on the north side of the town. It is a modern innovation depicting the ethoes of the epic Gods and Saints. It may take minimum two hours to see the entire Math.  

Sant Kaikadi Maharaj Math - entrance






A water tank in the shape of a milking cow
We spent a little longer time there which made us to return back to the Baktha Niwas to get ready for the over night journey to Mantralayam.  

Next day morning we reached Mantralayam Road in Karnool District of Andhra Pradesh.




Mantralaya is one of the important pilgrimage centers in South India as it houses the original samadhi Brindavan) of the great saint Sri Raghavendra. Devotees throng Mantralaya to have the darshan of the Brindavan of Sri Raghavendra. The mutt is situated on the banks of river Tungabhadra in Karnool Districtof the state of Andhra Pradesh bordering Karnataka.

Sri Raghavendra Swami (1595–1671 CE) was a Hindu saint and philosopher.  The spiritual power and the miracles he performed have led to him being worshipped as a God incarnate even today.  
Sri Raghavendra Teertharu was born as Venkanna Bhatta in Bhuvanagiri Town in Tamil Nadu to Brahmin parents, Sri Thimanna Bhatta and Smt. Gopikamba, in 1595, 1598 or 1601. He was also known as Venkatanatha or Venkatacharya in honor of Sri Venkateswara. After having his initial education under his brother-in-law Lakshminarasimhachar in Madurai, Venkatanatha was admitted to the Sri Mutt in Kumbakonam where he took sanyasa and adopted the name Raghavendra Theertha. In 1614, after he returned from Madurai, Venkanna Bhatta married Smt. Sarasvati Bai. Their son, Sri Lakshminarayanacharya, was born in the same year, after which the family moved to Kumbakonam.
In Sri Mutt, Raghavendra Swami studied under Sudheendra Theertha. He quickly emerged as a talented scholar and consistently won debates over scholars older than him. He was also known as a teacher of Sanskrit and the ancient Vedic texts. In 1621, Raghavendra succeeded his guru Sudheendra Theertha as the head of the Sri Mutt and served from 1624 to 1636. He travelled all over  South India expounding  Madhavacharya's Dvaita philosophy. In 1671, Raghavendra attained Jeeva Samadhi at Mantralayam.


Guru Shri Raghavendra Swami 

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Manchalamma is the presiding deity of the Manchale village and one has to offer prayers to Manchalamma first before they enter Sri Raghavendra Swamiji's for darshan. The Manchalamma's shrine is located on the left of the mutt. 

Manchalamma Mandir


 
Guru Sri Raghavendra Temple tomb

Guru Raghavendra Swami Temple main entrance



Inside entrance









Depictions of Guru Raghavendra Swamy's miracles
    
Guru Raghavendra Swami devotees worshiping
Udipi Krishna
A Picture of  Moola Brindavana at Mantralayam decorated with Gold Kavacha

 






Silver Elephant vahana




Golden Chariot at Mantralaya, Wonderful site to see when it rolls around the prahara.





Guru Raghavendra's hand writing - 'Sri Rama'


PANCHAMUKHI ANJENAYA TEMPLE

Sri Guru Raghavendra performed penance at a place called Panchamukhi (KarnatakaRaichur District), near Mantralayam, where He received darshan of Hanuman in the form of Sri Panchamukha Mukhya Prana. He performed tapas (medidation) for twelve years in a cave temple  on top of a hillock in Gandhal village in Raichur District which is about  23 KM from Mantralayam.  Around the hillock there are different shapes of gigantic rocks which are very  rare and an  eye catching view to anybody.   From the top of the hillock, a narrow passage takes you to the sanctum of the temple where Guru Raghavendra  performed his poojas and penance for twelve years.  During the course of his tapas, one day, Sri Anjaneya appeared before Him  with five faces – panchamukha.  The five faces of Sri Anjaneya  represents Hanuman, Hayagriva, Narasimha, Garuda and Varaha.  This form of Hanuman has been carved in the cave and poojas are being performed even today. 






Panchamukhi Sri Hanuman Temple








Sri Anjaneya Foot prints
























With that, we have come to the fag end of our spiritual trip.  We enjoyed immensely all the arrangements made for our journey, fooding, accommodation and the darshan we had at each and every temple.  We also learnt a lot out of this   sojourn and enjoyed each and every moment within the company of each other.  More so, God was very kind enough to be with us always to make our trip a pleasant, breathtaking and a boisterous one and we sincerely offer our prayers to him.  We thank all our friends who made this successful spiritual tour a reality. 




On the next day morning, we returned to our base with sweet memories.  






வணக்கம்